Those who could not accept the existence of Shams talked back and forth to Mevlânâ. When Şems-i Tebrizî returned to Damascus, his absence was unbearable for Mevlânâ Celâleddîn Rûmî. Şems, who did not give importance to the world, costume and clothes, was instrumental in opening up new horizons in his life as a result of his three-and-a-half-year partnership with Mevlana, succeeding in making him a perfect lover of love by melting him in the crucible of divine love. Shamseddin-i Tebrizî, who exemplified the moral values of Muhammad, was in a constant search and found Mevlânâ Celâleddîn Rûmî on a spiritual sign. Later, Sheikh Rukneddin from Sacas, Selahaddin Mahmut of Tabriz and Necmüddin Kübra'nın the caliphs of the rulers of the father came to the center of the Kemal Kemal'e received from them. Also in Tabriz, the priests of the sect and the purgers of truth called him "Kamil-i Tebrizî". Because of this wandering he was called "Şemseddin Perende" (flying Şemseddin). Shams, who attracted attention with his talent in the education of spiritual sciences at a younger age, became a disciple of Ebubekir Sellaf of Tabriz at a young age after the collection of religious sciences, and he tried to get the feyz from all the famous sheikhs that he heard of and therefore traveled around the land. He was the son of Ali, the son of Ali, the son of Melik Dad, and was known by the nickname Shamseddin.
Mevlânâ Celâleddîn-i Rûmî'nin the heart of the world that caused great changes and composed by Mevlânâ poems of divine love "Dîvân-ı Şems-î Tebrîzî" is a very powerful religious scholar known thanks to.Īs it can be understood from the structure of Shams-i Tabrizi, it is located in the city of Tabriz, which is the administrative center of East Azerbaijan Province of Iran. Şems-i Tebrîzî (Persian: شمس تبريزى) or Shamsuddin Mohammed bin Ali bin Melikdad Tabriz (1185-1248), Azerbaijani Turkic Islamic scholar and sufis.
The tomb, whose body is made of stone drum and cone, was repaired in 1977. Although it is said that there were wells under the covered box, it was found out that this was not a well but a mummy. In other directions, there are two windows, one at the bottom and the other at the top. The tomb, which is in the shape of an iwan, is opened with a wooden Bursa arch decorated with pen work. Adjacent to the mosque section, it is covered with a pyramidal cone on an octagonal drum with internal ceilings and exterior. Today's structure was overhauled and expanded by Abdurrezakoglu Emir Ishak Bey along with the masjid in 1510. It is suggested that Şemsi-i tebrizi mosque, known as Şems makam and visited before the Mevlana tomb, was first built in the 13th century. Mawlana did not forget his friend Shams and dedicated the Divan to him. Şems, who did not care about the world, disguise and clothing, ensured the opening of new horizons in his life as a result of his three-and-a-half year partnership with Mevlana and made him a lover of rights. It ended with the encounter with Mevlana. Born in Tabriz, Shams-i Tebrizi's original name is Mevlana Muhammad. Mevlana, who was busy with lectures and sermons in madrasah and mosques until this date, changed after his meeting with Şems. The most important change in Mevlâna Celâleddin Rûmî's life begins with his encounter with Şems-i Tebrizî.
Information About Shams of Tabriz Mosque and Tomb
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